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在線閱讀 --哲學社會科學版 2020年6期《論《金瓶梅詞話》中的宗教與西門慶家庭的日常生活》
論《金瓶梅詞話》中的宗教與西門慶家庭的日常生活--[在線閱讀]
劉相雨
曲阜師范大學 文學院, 山東 曲阜 273165
起止頁碼: 78--85頁
DOI: 10.13763/j.cnki.jhebnu.psse.2020.06.010
摘要
《金瓶梅詞話》中出現了永福寺、報恩寺、玉皇廟等十余處佛寺、道觀,描寫了吳道官、潘道士、王姑子、薛姑子等宗教人物,反映出宗教已經滲透到西門慶家庭的日常生活中。雖然西門慶及其家庭成員對宗教的態度有很大的差異,參加的宗教活動也各有不同,但是他們主要是利用宗教,或祈?;驃蕵?,并沒有虔誠的宗教信仰?!督鹌棵吩~話》中宗教人員的素質也良莠不齊,有的素質較高,有的素質較低?!督鹌棵吩~話》對宗教的態度是矛盾的,它不相信宗教的宣傳,但是又想通過宗教對當時物欲橫流的社會加以警告或引導。

On Religion and the Daily Life of Ximen Qing Family in Jin Ping Mei Cihua
LIU Xiangyu
College of Chinese Language and literature, Qufu Normal University, Qufu, Shandong 273165, China
Abstract:
There are more than ten Buddhist temples and Taoist temples in Jin Ping Mei Cihua (The Plum in the Golden Vase or The Golden Lotus), such as Yongfu Temple, Bao'en Temple, and Yuhuang Temple. It describes religious figures such as Wu Daoguan (Daoist minister道官), Pan Daoshi (Taoist), Wang Guzi (Buddhist nun), Xue Guzi, etc. All these shows that religion had permeated the daily life of Ximen family. Although XiMen Qing and his family members had very different attitudes towards religion, and they participated in different religious activities, they mainly took advantage of religion, to pray or to entertain, and did not have a devout religious belief. The education of these religious people were of varying quality, some good, some bad. Jin Ping Mei Cihua has a contradictory attitude towards religion. It does not believe in religious preaching, but wants to warn or guide the contemporary materialistic society through religion.

收稿日期: 2020-06-10
基金項目: 國家社會科學基金項目“文化交融背景下宋元話本小說研究范式的嬗變(1901-2016)”(項目編號:17BZW104)

參考文獻:
[1]蘭陵笑笑生.金瓶梅詞話[M].戴鴻森校點.北京:人民文學出版社,1985.
[2]黃霖.金瓶梅大辭典[M].成都:巴蜀書社,1991.
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